Regarding the ignition of an explosive device at the free social space “Buena Ventura” (Thessaloniki) this morning
At the dawn of November 24, at 03:55 am, the free social space Buena Ventura (which hosts the assembly of the group Solidarity – Antiauthoritarian Movement) came under attack with a strong explosive device.
The way in which the device was placed reveals much about the morality of the perpetrators, a morality of murderers – since they did not just attack Buena Ventura, but the entire neighbourhood. In short, the windows of neighbouring blocks of flats were smashed by the explosion in a radius of 15 meters, while shattered pieces were whammed all around, posing an imminent danger to the lives of neighbours. Shattered pieces also hit three cars, which also highlights the murderous nature of the attack since any random passer-by could have been hit by them too.
The attack comprises the tip of the iceberg – part of the framework of repression and of the blooming of para-statist action over the decades. It begins with the activity of the para-statist group “Karfitsa” in the 1960s and comes all the way to the placing of the explosive device at Buena Ventura.
It becomes painstakingly obvious that free social spaces are being targeted – as approximately six months ago the haunt of the “Struggle Movement” (Sfentona) was also attacked. The method of the attack and the construction of the mechanism reveals that the perpetrators are the same, naturally raising the question of who will be next and – what scale of attack they will come under.
Such attacks comprise expressions of a fascist-type logic that aims at the terrorising of people in struggle; a logic that finds refuge and legitimacy on a practical level in the coordinated attack launched by authority against everything last year’s December has given birth to.
This witch haunt, the zero-tolerance schemes, the demonization of the anti-authoritarian movement both from mass media and from the state (from the mouth of the “Citizen Protector”, Minister Chrisochoidis), offers the strongest alibi for the activity of such circles, within and in parallel to the action of the state.
In our face, the entire movement was attacked, since we consider the choosing of our particular group for the attack entirely random. In our place it could have been anyone who has chosen the paths of struggle and resistance.
It could have been any free social space, haunt or squat. Through us, they attacked all those parts of society that revolted in December, since the symbolism of the date cannot be overlooked: the attack came only days after the mass mobilisations of November 17th and ten days before December 6th, marking a year from the assassination of Alexis Grigoropoulos.
Our response cannot be other than the one given by society itself during last year’s revolt: The state and its dogs won’t scare us.
Open Assembly: 24/11, 7pm at Buena Ventura
Solidarity – Antiauthoritarian Movement
www.resistance2003.gr
The way in which the device was placed reveals much about the morality of the perpetrators, a morality of murderers – since they did not just attack Buena Ventura, but the entire neighbourhood. In short, the windows of neighbouring blocks of flats were smashed by the explosion in a radius of 15 meters, while shattered pieces were whammed all around, posing an imminent danger to the lives of neighbours. Shattered pieces also hit three cars, which also highlights the murderous nature of the attack since any random passer-by could have been hit by them too.
The attack comprises the tip of the iceberg – part of the framework of repression and of the blooming of para-statist action over the decades. It begins with the activity of the para-statist group “Karfitsa” in the 1960s and comes all the way to the placing of the explosive device at Buena Ventura.
It becomes painstakingly obvious that free social spaces are being targeted – as approximately six months ago the haunt of the “Struggle Movement” (Sfentona) was also attacked. The method of the attack and the construction of the mechanism reveals that the perpetrators are the same, naturally raising the question of who will be next and – what scale of attack they will come under.
Such attacks comprise expressions of a fascist-type logic that aims at the terrorising of people in struggle; a logic that finds refuge and legitimacy on a practical level in the coordinated attack launched by authority against everything last year’s December has given birth to.
This witch haunt, the zero-tolerance schemes, the demonization of the anti-authoritarian movement both from mass media and from the state (from the mouth of the “Citizen Protector”, Minister Chrisochoidis), offers the strongest alibi for the activity of such circles, within and in parallel to the action of the state.
In our face, the entire movement was attacked, since we consider the choosing of our particular group for the attack entirely random. In our place it could have been anyone who has chosen the paths of struggle and resistance.
It could have been any free social space, haunt or squat. Through us, they attacked all those parts of society that revolted in December, since the symbolism of the date cannot be overlooked: the attack came only days after the mass mobilisations of November 17th and ten days before December 6th, marking a year from the assassination of Alexis Grigoropoulos.
Our response cannot be other than the one given by society itself during last year’s revolt: The state and its dogs won’t scare us.
Open Assembly: 24/11, 7pm at Buena Ventura
Solidarity – Antiauthoritarian Movement
www.resistance2003.gr
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