What the flyer does not tell is that almost all people there present are putting into practice their first political action ever. A bit into the background standing against a wall, several members of the Art and Activism Caravan are watching with a smile on their mouth that uncovers an inner feeling of proud, occasionally helping a hand or giving some advice when necessary. They had been leading different workshops during the last week with these people. The workshops ranged from silk screening to banner and costume making to video production, street theatre and rebel clowning.
Together with my British colleague in the AA Caravan, I have been giving a workshop on rebel clowning during the previous four days. As it was the case with almost all the participants in the other workshops, these kids didn’t know anything about activism or political engagement before they subscribed to one of the workshops. Due to the young age and a complete absence of experience on activism it was therefore clear for us clown trainers that an approach was needed, which is quite different from what we are used to as we normally give workshops to a much more mature public that have more or less a shared background on direct action in ‘Western European Style’.
In an idyllic park near the lake at an old amphitheatre we had our first introduction to the basics of rebel clowning. Deriving from the faces of many Albanians wandering by, it must have been quite a sight to see their local youth making doing silly movements and making even more silly noises. They would not understand that these exercises were meant to find, as we say, their inner clown. While some individuals showed to contain a large potential as a clown, it was however sometimes very difficult to get them to cooperate as a group. It went as far that forming a circle as a basic symbol of equality proofed to be difficult whole in the beginning. It will for certain be connected to their young age. But it might as well be part of a larger problem within Albanian society where people are not used to formally associate themselves as this used to be something that was actively discouraged by the government. Civil society organization took largely place within a government controlled framework during the communist era. Even today, the organization Mjaft! (Enough!) that is hosting the caravan is the only existing civil society association with political aims, focusing on civil rights and building democracy. However, I was at the same time often astonished by these young people and their capacity to analyze problems within society and their awareness of the fact that it was because of their lack of cooperation that many exercises failed in the beginning. But since failure is an essential part of learning, learning is exactly what they did after a few days. The final action idea on the issue of water was something that arose from the minds of the participants themselves. Quickly thereafter the groups from other workshops joined into the preparation for this action. Nevertheless I found out that the level of cooperation that they reached after these few days was still very fragile. During the final action meeting at the evening before the action a dispute within the group almost made the whole event collapse. However in the end the group came back on track again, which resulted in this beautiful action the day after.
While our stay will probably not have been long enough to establish a permanent autonomous direct action group, we might have inspired quite some participants and we may as well have lowered the barrier for them to take action again once the opportunity arises.
Johan Diels
Comments
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Pretentious bollocks
27.06.2006 13:10
whatever
Place witty pun here
27.06.2006 19:37
The Hammer
Actually...
28.06.2006 08:53
whatever
Rebel Clowns - whats the problem?
28.06.2006 10:09
1) That they weren't focussed on an issue that you see as more important? The article made it pretty clear that the issue of water is one the Albanian kids came up with themselves (perhaps you'd have rather they decided the Iraq war and Basra was more important)?
2) That they dress up as clowns and, as a result, they don't seem as serious as they should? Perhaps everyone should be obliged to act or protest with certain levels of seriousness and different forms of expression not allowed? Or perhaps its just this particular type of expression that you don't like?
3) That they assume or think that with more clowns "imperialism will crumble? If so, where do they claim that (any links, quotes etc much appreciated)? If they do think that I'd argue along with you that they are wrong, but I really really doubt they do.
The rebel clown thing isn't something I'd personally get involved with, but I don't generally have a problem with others, who perhaps have a more expressive or artistic approach than I do, getting involved. I had a few doubts about how it would work prior to the G8, but really appreciated their efforts while I was there.
Don't get me wrong, I think its possible to ask genuine questions about CIRCA and this action (primarily about whether very short-term interventions in foreign countries with people who are fairly "non-political" is a sensible approach), just that I'd like to clarify what your actual issues are...
Leam
Your last paragraph
28.06.2006 11:08
whatever
Clown Love from the borderlands!
19.07.2006 19:11
Justice! Dignity! Bubbles! Hugs!
gen. giggles
general giggles
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