To worldwide indifference, more than one hundred ancient churches have already been assaulted and destroyed. Others are defended by NATO soldiers. The role of the Vatican and the growth of Islamic extremism
Since the war ended with the defeat of the Serbs in 1999, more than one hundred Orthodox holy places have been assaulted and destroyed in Kosovo, many of them going back to the 13th and 14th centuries. Earlier, while the Serbian army of Slobodan Milosevic had control of the region, it is calculated that 212 of the 560 Muslim mosques in the area were damaged or razed.
In Kosovo today, the Orthodox Serbs are a besieged and endangered minority. Of the roughly 250,000 who fled following NATO´s military intervention, only a few thousand have returned. Together with the 130,000 who remained, they are herded in restricted zones and kept under constant threat. Power rests in the hands of the Muslim Kosovar Albanians. The future status of the region is uncertain. Formally, Kosovo remains an autonomous province of the Republic of Serbia and Montenegro, but resolution 1244 of the United Nations defining its status also refers to the Rambouillet accords of 1999, which appeal to the principle of self-determination of peoples in outlining the definitive arrangement of the area. And the overwhelming Albanian majority has enlisted this point in its bid for independence.
The destruction of Christian churches is part of this plan - or, at least, that´s what the local Orthodox community fears. "Either destruction, or transformation into museums," specifies Fr. Sava Janjic, vice-prior of the monastery of Decani.
This monastery is one of the masterpieces of medieval art in Kosovo, an historic cradle of Serbian Orthodoxy. It is occupied by 35 monks, many of whom have entered during the last twelve years, in a complete rebirth of monastic life. During the war, they were lavish in their defense of the Kosovar Albanians, threatened with ethnic cleansing by Slobodan Milosevic´s army. But today, it is the monks who are under constant threat. The Italian soldiers of KFOR ensure the defense of the monastery. The monks may not venture beyond the security fence to visit their faithful unless they are accompanied by an armed escort. The condition of the other 25 monasteries and churches under KFOR protection is similar. Among the most precious holy places - and the ones most at risk - are the patriarchate of Pec, the monastery of Gracanica, and the cathedral of the Mother of God of Ljevisa, in Prizren.
Artemjie, the bishop of Raska and Prizren, the highest Orthodox authority in Kosovo, laments "the inexplicable silence of Christian and democratic Europe in the face of such grave crimes committed against a Christian and European people, which the Serbian people is." And he accuses the Vatican of having been "amply implicated in the events" that produced the current situation.
Fr. Sava specifies that an authentic smear campaign has been unleashed against the Serbian Church: "The schools teach the theory that we did not build most of the Orthodox holy places in Kosovo, but that Roman Catholic Church did, and that they do not belong to us."
There are approximately 65,000 Catholics in Kosovo. "We have excellent relations with the Muslims, and the government treats us well," a spokesman for the apostolic administration of Prizen told the Norwegian news agency for religious liberty "Forum 18."
But there is a more disquieting reality behind these words. All throughout Kosovo, new mosques and Koranic schools financed by Saudi Arabia are springing up, and the influence of the Islamist currents is growing.
This is confirmed by the dangers incurred by Muslims who convert to Christianity.
These dangers were almost nonexistent in the past. Islam is generally weakly rooted in the Albanian population, and is accompanied by weak social controls.
But now extremist groups have appeared. And life has become difficult for those who convert. Last May 11, in Gnjilane, a convert was brutally beaten and threatened with death as a "traitor."
The ones most targeted are the converts to the evangelical Churches, which are the most active in the missions. Many of the newly baptized are forced to keep their conversion hidden even from their loved ones.
The Catholic Church has chosen to keep a low profile and not to proselytize, and thus it feels Islamic pressure less. The moderate Muslim leader Ibrahim Rugova recently said that he has come to know the Catholic faith better and that he respects it a great deal.
In Kosovo today, the Orthodox Serbs are a besieged and endangered minority. Of the roughly 250,000 who fled following NATO´s military intervention, only a few thousand have returned. Together with the 130,000 who remained, they are herded in restricted zones and kept under constant threat. Power rests in the hands of the Muslim Kosovar Albanians. The future status of the region is uncertain. Formally, Kosovo remains an autonomous province of the Republic of Serbia and Montenegro, but resolution 1244 of the United Nations defining its status also refers to the Rambouillet accords of 1999, which appeal to the principle of self-determination of peoples in outlining the definitive arrangement of the area. And the overwhelming Albanian majority has enlisted this point in its bid for independence.
The destruction of Christian churches is part of this plan - or, at least, that´s what the local Orthodox community fears. "Either destruction, or transformation into museums," specifies Fr. Sava Janjic, vice-prior of the monastery of Decani.
This monastery is one of the masterpieces of medieval art in Kosovo, an historic cradle of Serbian Orthodoxy. It is occupied by 35 monks, many of whom have entered during the last twelve years, in a complete rebirth of monastic life. During the war, they were lavish in their defense of the Kosovar Albanians, threatened with ethnic cleansing by Slobodan Milosevic´s army. But today, it is the monks who are under constant threat. The Italian soldiers of KFOR ensure the defense of the monastery. The monks may not venture beyond the security fence to visit their faithful unless they are accompanied by an armed escort. The condition of the other 25 monasteries and churches under KFOR protection is similar. Among the most precious holy places - and the ones most at risk - are the patriarchate of Pec, the monastery of Gracanica, and the cathedral of the Mother of God of Ljevisa, in Prizren.
Artemjie, the bishop of Raska and Prizren, the highest Orthodox authority in Kosovo, laments "the inexplicable silence of Christian and democratic Europe in the face of such grave crimes committed against a Christian and European people, which the Serbian people is." And he accuses the Vatican of having been "amply implicated in the events" that produced the current situation.
Fr. Sava specifies that an authentic smear campaign has been unleashed against the Serbian Church: "The schools teach the theory that we did not build most of the Orthodox holy places in Kosovo, but that Roman Catholic Church did, and that they do not belong to us."
There are approximately 65,000 Catholics in Kosovo. "We have excellent relations with the Muslims, and the government treats us well," a spokesman for the apostolic administration of Prizen told the Norwegian news agency for religious liberty "Forum 18."
But there is a more disquieting reality behind these words. All throughout Kosovo, new mosques and Koranic schools financed by Saudi Arabia are springing up, and the influence of the Islamist currents is growing.
This is confirmed by the dangers incurred by Muslims who convert to Christianity.
These dangers were almost nonexistent in the past. Islam is generally weakly rooted in the Albanian population, and is accompanied by weak social controls.
But now extremist groups have appeared. And life has become difficult for those who convert. Last May 11, in Gnjilane, a convert was brutally beaten and threatened with death as a "traitor."
The ones most targeted are the converts to the evangelical Churches, which are the most active in the missions. Many of the newly baptized are forced to keep their conversion hidden even from their loved ones.
The Catholic Church has chosen to keep a low profile and not to proselytize, and thus it feels Islamic pressure less. The moderate Muslim leader Ibrahim Rugova recently said that he has come to know the Catholic faith better and that he respects it a great deal.
Comments
Display the following 5 comments