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In reaction to recent articles surrounding the student protests

Daisy Kelly-Granger | 17.12.2010 10:14 | Culture | Public sector cuts | Social Struggles

Protest is a right of ours, but with a highly distorted understanding of democracy and resistance engrained throughout the UK, what are the most effective methods for getting heard... or better still, achieving change?

It's interesting. I personally feel that non-violent civil resistance is one of the most effective forms of protest. Don't get me wrong... by that I don't mean well behaved civilians walking along the well planned routes decided by the poli...ce and being watched over by the still plotting and scheming state as they march past. That's all accommodated for; it's budgeted for. It is not a counter protest, it's just an expected and contained retaliation to the changes and unfair laws imposed, and, thus, these types of planned, peaceful protest are accordingly controlled. These forms of demonstration are non-argumentative and they are submissive, thus, they fall directly into the hands of the state, with the only impact being a small dent in the policing budget. I feel that such types of peaceful protest over such vital issues give further consensus to the distorted understanding of 'democracy' that is widespread in the UK.

On the other hand, however, civil resistance, or non-violent resistance, against the commands of a government has been seen to have huge effect when practised correctly. It takes huge effort, self restraint, bravery and organisation, but as far as I can tell it more most importantly seems to require an understanding of human behaviour, psychology and the heart. Objectivity and compassion are essential is achieving success through protest.

Having been present at demonstrations that have ended violently, I have witnessed that the aggression presented by protesters or civilians caught up is often due to kettling, or protesters reacting aggressively to the frustration of not being able to manoeuvre as they had intended or would like to, ie. going home when the protests start to turn bad, or when the police trun up with riot gear on and start insulting (...that is when I know it's about to turn bad). I've felt such frustration and anger when faced with a snarling, ignorant police officer, calling me names, swearing at me while I've stood, calmly and politely asking to leave the area before the violence kicks off. I'm not interested in fighting police. I'm not interested in getting pulverised when caught between them and the very brave, but very ignorant and reactionary protesters who may want to fight. Thugs meeting thugs... It's time for me to duck out.

The students and young people at these protests, I personally feel, have every right to fight if they so wish. The government does what it likes and the police tend to do as they like - it is deeply unjust to proclaim that these young people, who are having what they know of their futures torn up and trampled on, are wrong to resist that. However, even though it may be an animalistic and instinctive right of any human being to fight back and defend through violence, further study and thought about how to stand against the government may provide an alternative, and most probably optimal, outcome.

Through reacting violently, this again falls into the hands of the state. There may be feelings of achievement; the battle is easily justified by the wrongs that the defendants, or civilians, face. However, in this particular political climate, much of the support from working class average Joe or Jane, middle class individuals who reads the news, upper class artisans and entrepreneurs and so many other other people who support the fight to keep tuition fees low and provide a fair higher education, is lost or retracted. The public face of this very fair call for justice has become angry, shouting and covered in blood. That is a 'bad look', and a lot of this has got to do with how things look to other people, as a lot of civilians do not leave the comfort of their homes and instead view and review the situation through the media. 'Look' and portrayal is key. Images of violence and aggression from protesters caught up in police kettles are so easily warped and spun AND THAT IS WHY THEY DO IT.

Everyone who wishes to protest publicly or resist that actions of the government should read about Mohandas Karamchand Gandhi and satyagraha. Before I researched this I had no idea about the reality of civil resistance; how brave one must be to walk, not fight, into a line of armed officers to exercise their right to protest. There are examples where lines of civilians have been organised to stand by just to pull harmed people out to the side and tend to serious head injuries and other wounds. People who protest in this way are not pushovers. It is not the same as the allocated, cordoned protest paths we have seen organised for anti-war marches or so on. It is also not the bustling, chaotic scenes we have witnessed at the G20 protests, or the poll tax riots. It is somewhere in between. The blood of the riots is there, but the chaos of the demonstrators is not.

If, or when, police smack and beat a man or woman who calmly wishes to walk into an area they wish to walk into, a police state is clearly identified. When reports of this come up in the media amongst other reports of violence at a protest, the calm civilian is damned as the actions by the police are'justified' and the rights that are being lost and abused are lost in a sea of negative, exaggerated and spun coverage: "Police battling to hold back protesters"... "A police officer lies on the road, apparently out cold after clashing with protester"... "Protesters tried to use a barrier to smash through the police cordon"... All these excerpts from reports following the student fee protests seem, to me, to condone the actions of the police state as they create a scenario where 'adequate' measures would need to be taken to protect person and property.

The educated and objective protester must consider the position of the media highly. If one actually wishes to see genuine change from the government, they must ensure that protest is not be about personal gain or release of anger. To achieve change, and to reveal the state as it really is, scrupulous measures must be taken to ensure that protest is organised and with direction and aims. What do the protesters wish to achieve? How will they reveal the truth? How are they going to challenge to media portrayal? What does kettling do to ones feelings? How can I stay calm?

The greatest key is to understand that they have a heart.
Do not reinforce their self trickery; violence towards them reinforces that what they are doing is just and right!
By smacking you when you are calm, it hurts them.
If an entire crowd is calm but calculated and organised, the police aims will be revealed.

In the end it will eat itself from the inside out.

Daisy Kelly-Granger
- e-mail: dizzadaze@gmail.com

Comments

Hide the following 12 comments

why do they axe?

17.12.2010 11:03

For what reason do you think do the Tories wield the cutting axe? Because they don´t have a heart, or do have one and are just mislead?
If they would instead of attacking students cut pensions, wages, benefit, would you personally still be on the streets?

xy


Daisy, your attitude is part of the problem

17.12.2010 11:43

I was interested in your opinion piece until you decided to start judging other protesters/ resisters. Once you decide to call others 'thugs' and worse, 'Ignorant' you reveal liberal reformist propaganda traits that effectively split the movement and thus give succour to those in power. You do no favours to those currently sitting at home deciding whether to eat today or turn on the heating.

You do not know why people choose one form of protest over another, why some are prepared to literally fight, so you should not be so arrogant as to judge them.

A victim of police violence


Gandhi

17.12.2010 12:00

The methods of the struggle in India conducted by Gandhi I honestly feel deserves further study and possible implementation. I understand the anger and frustration in the current struggle but to respond to violence only begets more violence. The media are no fools in how they represent the recent protests but non violence protest and disobedience is an alternative that should be seriously considered. After all, it helped get the British out of India!

Alan Warren


using the master's tools

17.12.2010 13:18

if we deny other people their own ways of resisting, their own desires, their own trajectories then we are fulfilling the role of reformers, backing up the state and reinforcing that which represses our tendencies towards self- and communal liberation. this is exactly what they want. the person who throws stones cannot say to the person who writes letters that they are wrong and must not do so, nor can the person who organises a free kitchen tell the person who fights back against a cop that they are wrong in doing so. we all have our own ways of doing things, our own fears and concious/unconcious limitations - it is only through trying to understand eachother and enacting a real solidarity - that of supporting each struggle, each daily act of resistance in whatever form by continuing to do the same ourselves that we will bypass this anachronistic, restrictive mentality of violent vs. non-violent and actually create something more interesting.

this is a quote from endgame by derrick jensen:

"You can’t use the master’s tools to dismantle the master’s house. I can’t tell you how many people have said this to me. I can, however, tell you with rea-sonable certainty that none of these people have ever read the essay from which the line comes: “The Master’s Tools Will Never Dismantle The Mas-ter’s House,” by Audre Lorde (certainly no pacifist herself). The essay has nothing to do with pacifism, but with the exclusion of marginalized voices from discourse ostensibly having to do with social change. If any of these pacifists had read her essay, they would undoubtedly have been horrified, because she is, reasonably enough, suggesting a multivaried approach to the multi-various problems we face. She says, “As women, we have been taught either to ignore our differences, or to view them as causes for separation and suspicion rather than as forces for change. Without community there is no liberation, only the most vulnerable and temporary armistice between an individual and her oppression. But community must not mean a shedding of our differences, nor the pathetic pretense that these differences do not exist.”We can say the same for unarmed versus armed resistance, that activists have been taught to view our differences as causes for separation and suspicion, rather than as forces for change. That’s a fatal error. She continues, “[Survival] is learning how to take our differences and make them strengths. For the master’s tools will never dismantle the master’s house.”

It has always seemed clear to me that violent and nonviolent approaches to social change are complementary. No one I know who advocates the possibil-ity of armed resistance to the dominant culture’s degradation and exploitation rejects nonviolent resistance. Many of us routinely participate in nonviolent resistance and support those for whom this is their only mode of opposition. Just last night I and two other non-pacifists wasted two hours sitting at a county fair tabling for a local environmental organization and watching the—how do I say this politely?—supersized passersby wearing too-small Bush/Cheney 2004 T-shirts and carrying chocolate-covered bananas. We received many scowls. We did this nonviolent work, although we accomplished precisely nothing. But many dogmatic pacifists refuse to grant the same respect the other way. It is not an exaggeration to say that many of the dogmatic pacifists I’ve encountered have been fundamentalists, perceiving violence as a form of blasphemy (which it is within this culture if it flows up the hierarchy, and these particular funda-mentalists have never been too picky about reaping the fiscal fruits of this cul-ture’s routine violence down the hierarchy), and refusing to allow any mention of violence in their presence. It’s ironic, then, that they end up turning Audre Lorde’s comment on its head.

Our survival really does depend on us learning how to “take our differ-ences”—including violent and nonviolent approaches to stopping civilization from killing the planet—“and make them strengths.” Yet these fundamentalists attempt to eradicate this difference, to disallow it, to force all discourse and all action into only one path: theirs. That’s incredibly harmful, and of course serves those in power. The master’s house will never be dismantled using only one tool, whether that tool is discourse, hammers, or high explosives."

jensenite


Reaction to 'Daisy, your attitude is part of the problem' and 'why do they axe?'

17.12.2010 13:37

I had a disturbing experience at the G20 bank demonstration last year which I feel to recall in explaining how my opinion has been formed. I was pushed about and had abuse hurled at me by a lad with his face covered by a bandana, an he was someone attending the protest. His group of mates were dressed in black jackets with hoods up playing Rage Against The Machine through an amp/ipod setup. There was aggression in the air and we were already being kettled, I could see passers by had got caught up in the crowd and a lot of people were becoming worried and wanted to leave. Whilst talking to a few people about non-violence and how to avoid antagonising the police to avoid things getting too nasty (we were all getting squashed together), one of the guys in the group grabbed the leaflet I was handing out (with brief info about civil resistance and UK rights to peaceful protest) and he pushed me hard, shouting something like 'take your fucking peace and shove it up your arse'. I got a pretty much identical reaction when I asked the police man if I could leave the cordon.

To me this dude as well as the policeman had no aim other than to start shit. It freaked me the fuck out and I realised afterwards that I do not feel safe protesting alongside individuals who seemed to be out of control and irrational. He just wanted trouble, not a solution! He had no banner, or slogan, or positivity, or aim. If I get smacked over the head during a protest in which the people have been civil and exemplary to their plight, where there are aims and a joint cause, it could be worth a fractured skull as it clearly identifies the villain through their own actions.

Isn't the aim to try and get the government and the state to recognise the needs of us, the people, and to live up to their apparent roles as protectors of the people?
What was the aim of this guy who pushed me?
What is the aim of YOUR protest?
Protesting for the sake of a fight, to show how much you care, to take a blow at someone who's pissed you off... Why not find a policeman on his way home and do it your own time if that's the way one wants to react to the state.

The police are fucking organised. You might hit one of them in the face if you get past the riot shield, but what does it gain? Whereas they gain SO MUCH from protesters reacting through violence.

People all around the world in countries where civil rights are being abused will gain hugely from training themselves, or seeking training, in the methods of non-violent civil resistance.
It's not exactly a walk in the park either. If one is looking for blood, one will still find blood by walking into a line of armed officers. But at the end of the day it's the justification for them using their weapons that makes all the difference in the world.

I feel it is ignorant to think that those officers and ministers and politicians do not have a heart. They are people who have undergone vigorous training and they are often extremely ignorant to the causes they support and the fucked up system that they contribute to.
However, the key to stopping them from acting like robots is understanding that they are human too and not in fact robots. Another way I understand this is that if one continually responds to a child's bad behaviour by telling the child that they are so naughty and bad and evil, one may find that the child is so much more likely to respond in these ways. If you give the child the opportunity to reveal good, they most often leap at this opportunity. I do not think so much changes when we become adults, except we have many more layers of conditioning and personal experience on top of these simple responses.

It is disturbing for a human to injure an innocent human. The Nazi officers committed such huge atrocities and they are human beings. How could the perpetrators of these crimes do such things to innocent people? From what I gather, one must switch off to preserve ones sanity, as well repeatedly re-affirming why they do the things they do, thus often leading to an escalating situation. People can do all sorts of self-brainwashing, denial and so on, not even to go into the sort of brainwashing you must receive when you sign up for the civil services, or the subtle brainwashing we are exposed to through propaganda and other conformity pressures.

"…The social psychology of this century reveals a major lesson: often it is not so much the kind of person a man is as the kind of situation in which he finds himself that determines how he will act." (Milgram, 1974)

We can learn a lot from things that have happened in the past.

I am one of those people at home, who decide regularly whether to eat or put on the heating. My attitude is a part of the problem at times, and my attitude is part of the solution at times. So is yours, so is everyone's. We're all part of it.

Peace x

Daisy


Reaction to 'How non-violence protects the state - a must read'

17.12.2010 13:52

"Anarchy wears two faces, both Creator and Destroyer, thus Destroyers topple empires; make a canvas of clean rubble where Creators can then build a better world. Rubble, once achieved, makes further ruins' means irrelevant." - Alan Moore

Anarchy is a powerfully complex and very interesting concept. I feel that in the current climate it is unrealistic to imagine a state of society without government or law in the UK. The places on this earth that are ruled by anarchy are still ruled by something, and things that happen in those countries and unspeakably terrible, and I feel blessed to live in a country where right now I am mostly safe, unharmed and I have food and water, etc.

An anarchic attitude applied to ones life can be extremely positive, however.
I also feel, from my personal understanding, that civil resistance is in it's very nature a movement related to anarchy. The difference it seems are the end aims and how the movement is carried forwards.

It is good to always be your own ruler.

Peace x

Daisy


Reaction to 'using the master's tools'

17.12.2010 14:09

I thoroughly enjoyed reading what you have to say about violent and non-violent approaches, taking our differences and using them as strengths. I think communicating with others is most likely the way to do this, by gaining wider understanding of what peoples approaches and then organising different strengths to work alongside or together accordingly. A lot is to do with being open and ready to listen to others way of doing things. In the current climate I feel that the reaction of violence against the police kettles has fed right into the palms of their hands, whereas I can definitely agree with others that that violence is their right and if you feel to fight for something unjust, the you have your way of doing it. It's interesting to me looking at what that has achieved in the past few weeks and the past year.

The G20 violence disturbed me early last year, mostly because I kinda realised I was mixed in with a lot of people who wanted violence and by that time it was too late? What did that violence achieve? Truthful media coverage and reports whilst live on BBC news, the next day the stills were carefully chosen and combined with lies in the free papers all over London. And then, days later it emerges that the man who died at the protest was not in fact a protester, he did not even mean to be there. The violence of hundreds of protesters did nothing to highlight the injustices of that demonstration when compared to the non-violence of a man who died at the hands of the police. I found that extremely remarkable at the time and still find it a very powerful lesson today.

Peace x

Daisy


If only the miners had had training in civil disobedience

17.12.2010 17:35

Surely the miner strike in 1984/85 was lost because Arthur Scargill didn´t adopt Mahatma Ghandys ideas. The Warsaw uprising ...what if?

History is full of missed chances. Ghandy also recommended drinking goats milk.

What if only Cromwell hadn´t resorted to violence and recognised that the King had a heart, and argued with him to "recognise the needs of us, the people, and to live up to their apparent roles as protectors of the people?"

Well, in fact Cromwell did. In the first place. But the state/ the Crown was deceiving the people. So in the end it took a civil war to settle things.

Don´t get me wrong. I do not idolize violence. Also, I believe it can be counterproductive in the initial stages of a movement.

I´m only arguing against naivety when you encounter WHOM? For it is not he state or society you encounter. Social classes confront each other. And for that matter is is irrelevant whether Thatcher had a heart.

The ruling classes WANTED to crush the trade union movement in the eighties, out of their own logic of making profit by all means. Capitalism uses blackmail, maim, kill, wage war or even drop the bomb if it can make a profit.

Certainly it does not use civil disobedience.

And also, Ghandy´s contribution to India´s struggle against imperialism is grossly overrated. After all the British partitioned India as they did Ireland.

The key issue at stake is not violence or non violence or winning the hearts and minds of the police and the ruling classes, it is whether the movement will broaden and thus lead to ECONOMIC strikes.

Loss of profit is what hurts them really.

Me


Gandhi

17.12.2010 18:00

Orwell (who served for four or five years in the Indian Police, you will recall) reckoned that the British absolutely loved Gandhi, and were absolutely terrified that he would die and be replaced by (I am trying to quote from memory) 'someone who believed less in the power of love, and more in the power of bombs'.

He also wrote (in the same letter, ca. 1940) that if Hitler conquered Britain, he would do his best to encourage a pacifist movement.

Orwell


do read the book

17.12.2010 21:44

I read your article. It was interesting. But my first thought was that any "educated and objective protestor", or indeed anyone "who wishes to protest publicly or resist the actions of the government", could do with reading a whole range of books.

Including the one that someone else has already recommended to you above: 'How Non-Violence Protects the State'. Other suggestions might include: 'Pacifism as Pathology' and 'Endgame' itself (which someone else quoted from above).

Please do go and check out these books, and see what you think after reading them. And then come back and let us know!

an educated and objective person


what Gandhi suggested to German Jews persecuted by nazis

18.12.2010 14:52

Here is what Gandhi wrote in 1938. That is at a time when Jews were already perscecuted openly by new laws, and by organised mob violence; ie. burning of synagogues, looting of property, rounding up of individuals into prison and concentration camps, but at a time when it was yet possible to emigrate, albeit for paying de facto ransome to the authorities and leaving most of the property behind, or selling real estate at a rediculously low price.

Gandhi writes: "Can the Jews resist this organized and shameless persecution? Is there a way to preserve their self-respect, and not to feel helpless, neglected and forlorn? I submit there is. (,,,) If I were a Jew and were born in Germany and earned my livelihood there, I would claim Germany as my home even as the tallest gentile German might, and challenge him to shoot me or cast me in the dungeon; I would refuse to be expelled or to submit to discriminating treatment. And for doing this I should not wait for the fellow Jews to join me in civil resistance, but would have confidence that in the end the rest were bound to follow my example. (...) If one Jew or all the Jews were to accept the prescription here offered, he or they cannot be worse off than now. And suffering voluntarily undergone will bring them an inner strength and joy which no number of resolutions of sympathy passed in the world outside Germany can. Indeed, even if Britain, France and America were to declare hostilities against Germany, they can bring no inner joy, no inner strength.

The calculated violence of Hitler may even result in a general massacre of the Jews by way of his first answer to the declaration of such hostilities.

But if the Jewish mind could be prepared for voluntary suffering, even the massacre I have imaged could be turned into a day of thanksgiving and joy that Jehovah had wrought deliverance of the race even at the hands of the tyrant.

(...) For to the God-fearing, death has no terror. It is a joyful sleep to be followed by a waking that would be all the more refreshing for the long sleep.

It is hardly necessary for me to point out that it is easier for the Jews than for the Czechs to follow my prescription.

(...) I am convinced that, if someone with courage and vision can arise among them to lead them in non-violent action, the winter of their despair can in the twinkling of an eye be turned into the summer of hope. And what has today become a degrading man-hunt can be turned into a calm and determined stand offered by unarmed men and women possessing the strength of suffering given to them by Jehovah. (...)
The German Jews will score a lasting victory over the German gentiles in the sense that they will have converted the latter to an appreciation of human dignity .(...)"

NB, here we have that theme again of "people with a heart can be convinced".

Source:  http://www.ourtragicflaw.com/blog/2009/3/5/auschwitz-martin-buber-and-gandhi.html

I also recommend reading Leo Trotzky´s pamphlet "Their moral and ours" in which he comments on Gandhy.

NBB I´m not suggesting that Britain is a nazi dicatorship. I want to emphasize that Gandhis concepts of resistance have their limitations. Also I believe he had no notion of class or an understanding of economy and capitalism in particular.

I think for the moment encouring people to stage wild cat strikes and targeting the economy by blocking rail and road could be an option.

Me