Iraq, voices for a Lebanese-style constitutional solution
Jelloul | 16.01.2005 21:33 | Analysis | World
Beyond narrow sectarian politics; that is, the Shia one-man-one-vote way to power and the Sunna violence-only strategy, voices for genuine Iraqi self-determination are being heard.
Here’s some good news despite all the tragedies going on: If you’re Arabic speaking, please read my comment "Scenario Number Seven" on the nearly revolution going on in Arab political thinking; namely, in Al-Ahram Center for Political and Strategic Studies in Cairo (director Abdel-Moneim Said) and the Arab League (Secretary General Amr Moussa).
Even expert Juan Cole (1/4/2005) is arguing for the Lebanese solution, in spite of himself of course. He’s arguing (with urban, population and economic intermingling) basically in the way late Edward Said did against territorial partitioning in Israel/Palestine, although Said did so while advocating for a bi-confessional state, not for some one-man-one-vote state and, therefore, not for some eventual Palestinian tyranny over Israeli minority.
Finally, please read the excellent article of Patrick Seale in The Daily Star:
Iraq: first reconciliation, then elections
By Patrick Seale
January 10, 2005
...
On the contrary, a six-month postponement, or an even longer one, could create much-needed breathing space in which to clarify a number of unresolved issues that, at present, cast a dark shadow over the Iraqi political scene. Some of these issues are: the future of American forces in Iraq; the prospects for an Iraqi Army; the role of the Sunni community in the institutions of the state; the possibility of national reconciliation around a blueprint for Iraq's future; and the role of Iraq's neighbors. The biggest uncertainty in Iraq today concerns American intentions. To put it bluntly, does the U.S. want to stay or leave? This is the most pressing question U.S. President George W. Bush will have to answer at the start of his new presidential term on Jan. 20.
...
To address legitimate Sunni fears, a new constitutional formula needs to be found in which the rights of all communities are guaranteed. Like several Arab states, Iraq is a mosaic of ethnic and religious communities each concerned about the future. The U.S. occupation has sharpened differences between the communities, reviving the specter of civil war. The answer might be to devise a system in which posts and power in a new Iraq are shared equitably between the communities, on the model of the National Pact that Lebanon adopted in 1943 to satisfy the aspirations of Muslims and Christians.
Even expert Juan Cole (1/4/2005) is arguing for the Lebanese solution, in spite of himself of course. He’s arguing (with urban, population and economic intermingling) basically in the way late Edward Said did against territorial partitioning in Israel/Palestine, although Said did so while advocating for a bi-confessional state, not for some one-man-one-vote state and, therefore, not for some eventual Palestinian tyranny over Israeli minority.
Finally, please read the excellent article of Patrick Seale in The Daily Star:
Iraq: first reconciliation, then elections
By Patrick Seale
January 10, 2005
...
On the contrary, a six-month postponement, or an even longer one, could create much-needed breathing space in which to clarify a number of unresolved issues that, at present, cast a dark shadow over the Iraqi political scene. Some of these issues are: the future of American forces in Iraq; the prospects for an Iraqi Army; the role of the Sunni community in the institutions of the state; the possibility of national reconciliation around a blueprint for Iraq's future; and the role of Iraq's neighbors. The biggest uncertainty in Iraq today concerns American intentions. To put it bluntly, does the U.S. want to stay or leave? This is the most pressing question U.S. President George W. Bush will have to answer at the start of his new presidential term on Jan. 20.
...
To address legitimate Sunni fears, a new constitutional formula needs to be found in which the rights of all communities are guaranteed. Like several Arab states, Iraq is a mosaic of ethnic and religious communities each concerned about the future. The U.S. occupation has sharpened differences between the communities, reviving the specter of civil war. The answer might be to devise a system in which posts and power in a new Iraq are shared equitably between the communities, on the model of the National Pact that Lebanon adopted in 1943 to satisfy the aspirations of Muslims and Christians.
Jelloul
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