REMEMBERING AFRICAN VICTIMS IN THE BIRTHPLACE OF THE ENGLISH SLAVE TRADE
TMGRRP | 27.07.2004 17:23 | Anti-racism | Repression | Liverpool
Millions of victims of the slave trade are to be commemorated at a special public event being held in Plymouth this Sunday, to mark the 10th annual African Remembrance Day.
Press & Media Release
For immediate publication
Issued 26th July 2004
REMEMBERING AFRICAN VICTIMS IN THE BIRTHPLACE OF THE ENGLISH SLAVE TRADE
Millions of victims of the slave trade are to be commemorated at a special public event being held in Plymouth this Sunday, to mark the 10th annual African Remembrance Day.
The event, which is being jointly organised by The Monitoring Group (TMG), Devon African Refugee Community Association (DARCA) and the National Civil Rights Movement (NCRM), will pay homage to the millions of men, women and children who perished during the slave trade, or in what the organisers describe as ‘the African Holocaust’. The organisers will also highlight Plymouth’s central role in introducing the slave trade in England and will make a united call for the city to publicly acknowledge its place in history by following Bristol and Liverpool, in erecting lasting monuments to the victims and survivors of the African Holocaust.
This is the tenth year that African Remembrance Day has been commemorated in the UK. The event is held on August 1st each year, to mark the anniversary of the introduction of the Slavery Abolition Act, which became law in the UK and in all the British Colonies 170 years ago, on 1st August 1834.
According to Imtiaz Amin, of the National Civil Rights Movement, “This is an event of commemoration, to pay homage to the tens of millions of African people who perished in the Middle Passage. We honour those who survived and resisted in their every day lives, and we will salute those who struggled for freedom and justice and paid the ultimate price. We believe that it is morally wrong that millions should have suffered or died in such a horrific manner and are forgotten.”
The event will highlight that the English chapter in the history of African slavery began in Plymouth with John Hawkins. A memorial plaque erected in the city describes Hawkins as “England’s first slave trader.”
In 1562 Hawkins sailed from the Plymouth Barbican with three ships and violently kidnapped about four hundred Africans in an area now known as Guinea and traded them in the West Indies. Between 1562 and 1569 Hawkins and his cousin, another more famous son of Plymouth, Francis Drake, made five voyages to Guinea and Sierra Leone and enslaved around 3000 Africans. According to slavers’ accounts of the time this would probably have involved killing at least three times the number of people captured. Hawkins’ personal profit from selling African slaves was so huge that Queen Elizabeth I granted him a special coat of arms in recognition of his achievements – which has a bound slave at the crest. Following this he became the Lord Mayor of Plymouth, was appointed as the Treasurer for the Navy in 1577 and then knighted by Elizabeth I in 1588.
Jon McKenzie, from The Monitoring Group points out that: In Plymouth there are numerous public ‘monuments’ to the man that founded the slave trade in England, including the public place called ‘Sir John Hawkins Square’. Plymouth appears to be very proud to remember John Hawkins as ‘England’s first slave trader’, but there are no public ‘monuments’ to the thousands of Africans killed and enslaved by Hawkins and Drake nor the millions who perished in the brutal period that followed. Plymouth was built from huge profits gained as the result of massive human suffering, and we believe the time has come for the city to acknowledge this publicly by erecting a lasting monument to those who perished. As we have seen in places like Bristol and Liverpool, the slave trade history of a city cannot be buried – it must openly and publicly acknowledged by making appropriate reparations for the past. Given that the slave trade began in Plymouth, this city should be the location for England’s national monument to the millions that suffered during the African Holocaust ”
Plymouth, under its’ city motto “The Spirit of Discovery” is no stranger to embracing its place in history. As Ratna Lachman of The Monitoring Group points out: “This city makes considerable investment in promoting the international significance of its maritime and trans-Atlantic heritage. For example, Plymouth’s long-standing relationship with America dates back to the sailing of The Mayflower and the Pilgrim Fathers. Every year, American Thanksgiving Day is a major public event in Plymouth’s cultural calender, which receives huge support from the city council and the Chamber of Commerce. We believe that Plymouth should now also publicly acknowledge its historical relationship with Africa and its people. Plymouth is the birthplace of the slave trade in England, this is an undeniable aspect of the city’s maritime and trans-Atlantic heritage, but it continues to be ignored and the topic is still treated as being ‘the big unspeakable’.
The event will also mark the 2004 United Nations International Year to Commemorate the Struggle Against Slavery and its Abolition. On January 10th 2004, at a ceremony held in the Ghanaian port of Cape Coast, a one time a major slave trading centre where captured Africans boarded ships for their passage to the western world, UNESCO Director-General Koichiro Matsuura launched the “United Nations International Year to Commemorate the Struggle Against Slavery and its Abolition”.
Overall 2004 is intended to be a year-long commemoration to mark not only the centuries-old struggle against slavery, but also the 200th anniversary of the Haitian revolution. According to UNESCO Director-General Koichiro Matsuura: “the year is meant to spark rededication to the ongoing struggle against all forms of racism, discrimination, xenophobia, intolerance and injustice.”
The event begins at 1.00pm on Sunday 1st August, with a public assembly at Sir John Hawkins Square, next to the city Magistrates Court in St Andrew Street. At 1.30pm the assembly will form a walking procession through The Barbican, which will end at The Mayflower Steps. A special commemoration will be held from 2.00pm, which includes prayers, African music and dance, followed by three minutes silence at 3.00pm and an address by the Lord Mayor of Plymouth. The event will close at 5.00pm after a period of music, poetry and dance. Organisers are keen to point out that this is an open public event and all are welcome.
For further information and donations, please contact The Monitoring Group on 01752 664501 or Devon African Refugees Community Association on 01752 568745.
Ends
Notes for Editors:
Contacts for Press and Media:
Ratna Lachman – (Mobile) 07940 115972 and (Office) 01752 664501
Jon McKenzie – Mobile 07940 115827 and (Office) 01752 665505
Weblinks: (Background Material)
African Remembrance Day Committee:
http://www.africanremembrance.org.uk
The Monitoring Group (TMG)
http://www.monitoring-group.co.uk
BBC Devon:
http://www.bbc.co.uk/devon/community_life/features/african_remembrance.shtml
United Nations International Year to Commemorate the Struggle Against Slavery and its Abolition:
http://portal.unesco.org/culture/en/ev.php-URL_ID=13974&URL_DO=DO_TOPIC&URL_SECTION=201.html
Afrikan Holocaust:
http://www.africanholocaust.net
The English Business of Slavery (in 16 Chapters):
http://www.danbyrnes.com.au/business/business0.html
For immediate publication
Issued 26th July 2004
REMEMBERING AFRICAN VICTIMS IN THE BIRTHPLACE OF THE ENGLISH SLAVE TRADE
Millions of victims of the slave trade are to be commemorated at a special public event being held in Plymouth this Sunday, to mark the 10th annual African Remembrance Day.
The event, which is being jointly organised by The Monitoring Group (TMG), Devon African Refugee Community Association (DARCA) and the National Civil Rights Movement (NCRM), will pay homage to the millions of men, women and children who perished during the slave trade, or in what the organisers describe as ‘the African Holocaust’. The organisers will also highlight Plymouth’s central role in introducing the slave trade in England and will make a united call for the city to publicly acknowledge its place in history by following Bristol and Liverpool, in erecting lasting monuments to the victims and survivors of the African Holocaust.
This is the tenth year that African Remembrance Day has been commemorated in the UK. The event is held on August 1st each year, to mark the anniversary of the introduction of the Slavery Abolition Act, which became law in the UK and in all the British Colonies 170 years ago, on 1st August 1834.
According to Imtiaz Amin, of the National Civil Rights Movement, “This is an event of commemoration, to pay homage to the tens of millions of African people who perished in the Middle Passage. We honour those who survived and resisted in their every day lives, and we will salute those who struggled for freedom and justice and paid the ultimate price. We believe that it is morally wrong that millions should have suffered or died in such a horrific manner and are forgotten.”
The event will highlight that the English chapter in the history of African slavery began in Plymouth with John Hawkins. A memorial plaque erected in the city describes Hawkins as “England’s first slave trader.”
In 1562 Hawkins sailed from the Plymouth Barbican with three ships and violently kidnapped about four hundred Africans in an area now known as Guinea and traded them in the West Indies. Between 1562 and 1569 Hawkins and his cousin, another more famous son of Plymouth, Francis Drake, made five voyages to Guinea and Sierra Leone and enslaved around 3000 Africans. According to slavers’ accounts of the time this would probably have involved killing at least three times the number of people captured. Hawkins’ personal profit from selling African slaves was so huge that Queen Elizabeth I granted him a special coat of arms in recognition of his achievements – which has a bound slave at the crest. Following this he became the Lord Mayor of Plymouth, was appointed as the Treasurer for the Navy in 1577 and then knighted by Elizabeth I in 1588.
Jon McKenzie, from The Monitoring Group points out that: In Plymouth there are numerous public ‘monuments’ to the man that founded the slave trade in England, including the public place called ‘Sir John Hawkins Square’. Plymouth appears to be very proud to remember John Hawkins as ‘England’s first slave trader’, but there are no public ‘monuments’ to the thousands of Africans killed and enslaved by Hawkins and Drake nor the millions who perished in the brutal period that followed. Plymouth was built from huge profits gained as the result of massive human suffering, and we believe the time has come for the city to acknowledge this publicly by erecting a lasting monument to those who perished. As we have seen in places like Bristol and Liverpool, the slave trade history of a city cannot be buried – it must openly and publicly acknowledged by making appropriate reparations for the past. Given that the slave trade began in Plymouth, this city should be the location for England’s national monument to the millions that suffered during the African Holocaust ”
Plymouth, under its’ city motto “The Spirit of Discovery” is no stranger to embracing its place in history. As Ratna Lachman of The Monitoring Group points out: “This city makes considerable investment in promoting the international significance of its maritime and trans-Atlantic heritage. For example, Plymouth’s long-standing relationship with America dates back to the sailing of The Mayflower and the Pilgrim Fathers. Every year, American Thanksgiving Day is a major public event in Plymouth’s cultural calender, which receives huge support from the city council and the Chamber of Commerce. We believe that Plymouth should now also publicly acknowledge its historical relationship with Africa and its people. Plymouth is the birthplace of the slave trade in England, this is an undeniable aspect of the city’s maritime and trans-Atlantic heritage, but it continues to be ignored and the topic is still treated as being ‘the big unspeakable’.
The event will also mark the 2004 United Nations International Year to Commemorate the Struggle Against Slavery and its Abolition. On January 10th 2004, at a ceremony held in the Ghanaian port of Cape Coast, a one time a major slave trading centre where captured Africans boarded ships for their passage to the western world, UNESCO Director-General Koichiro Matsuura launched the “United Nations International Year to Commemorate the Struggle Against Slavery and its Abolition”.
Overall 2004 is intended to be a year-long commemoration to mark not only the centuries-old struggle against slavery, but also the 200th anniversary of the Haitian revolution. According to UNESCO Director-General Koichiro Matsuura: “the year is meant to spark rededication to the ongoing struggle against all forms of racism, discrimination, xenophobia, intolerance and injustice.”
The event begins at 1.00pm on Sunday 1st August, with a public assembly at Sir John Hawkins Square, next to the city Magistrates Court in St Andrew Street. At 1.30pm the assembly will form a walking procession through The Barbican, which will end at The Mayflower Steps. A special commemoration will be held from 2.00pm, which includes prayers, African music and dance, followed by three minutes silence at 3.00pm and an address by the Lord Mayor of Plymouth. The event will close at 5.00pm after a period of music, poetry and dance. Organisers are keen to point out that this is an open public event and all are welcome.
For further information and donations, please contact The Monitoring Group on 01752 664501 or Devon African Refugees Community Association on 01752 568745.
Ends
Notes for Editors:
Contacts for Press and Media:
Ratna Lachman – (Mobile) 07940 115972 and (Office) 01752 664501
Jon McKenzie – Mobile 07940 115827 and (Office) 01752 665505
Weblinks: (Background Material)
African Remembrance Day Committee:
http://www.africanremembrance.org.uk
The Monitoring Group (TMG)
http://www.monitoring-group.co.uk
BBC Devon:
http://www.bbc.co.uk/devon/community_life/features/african_remembrance.shtml
United Nations International Year to Commemorate the Struggle Against Slavery and its Abolition:
http://portal.unesco.org/culture/en/ev.php-URL_ID=13974&URL_DO=DO_TOPIC&URL_SECTION=201.html
Afrikan Holocaust:
http://www.africanholocaust.net
The English Business of Slavery (in 16 Chapters):
http://www.danbyrnes.com.au/business/business0.html
TMGRRP
e-mail:
rrp@monitoring-group.co.uk
Comments
Hide the following 19 comments
Person is Place
27.07.2004 22:19
yet runs as an hotel is where the papers were signed for slavery abolition
I was there : ROTHLEY COURT HOTEL LEICESTERSHIRE.
let us pray, dear brethren.
shri abdullah
e-mail: jsbplease@aol.com
recognition
28.07.2004 10:23
where is the liverpool monument?
- -
Liverpool?
28.07.2004 11:26
http://www.liverpoolmuseums.org.uk/maritime/trail/trail_accessible.asp
Chris
Forgotten Hero - Edward Rushton!
28.07.2004 14:10
Hi all,
I'd like to draw your attention to Edward Rushton, a blind anti-slavery campaigner who fought the "trade" in Liverpool.
A book has been written on him which has been turned into an audio book and is proving a big insperation!!
Please check out the link below for more information on this man:
http://www.liverpool2007.org.uk/rushton/rushton2.htm
Iraq Solidarity Campaign (UK)
e-mail: MCR_Coalition"yahoo.co.uk
I wonder
28.07.2004 16:53
The Red Cross estimates that almost all the current Slave Trade in Africa is controlled by Arabs.
Cynic
public sculpture
28.07.2004 18:17
"A magnificent study of the richest and most extensive collection of public sculpture of any English city outside London. It includes not only the vast Victorian legacy but also 20th-century works by figures such as Sir Jacob Epstein. With over 270 photographs, including the magnificent Monument to Queen Victoria and the wonderful bronze of Eleanor Rigby, Terry Cavanagh’s book eloquently stands testimony to Liverpool’s past greatness and present cultural wealth."
---
are there any public sculptures in liverpool which celebrate individuals from liverpool's black history?
- -
Nice
29.07.2004 09:00
The European slvers would have had no slaves without the Arabs. Where are the memorials in the Arab world ?
Sam
Not so nice
29.07.2004 11:34
Forget the Arabs for a mo - what about this bloke John Hawkins - anything to say about him?. Let's think about the English connection in all this, or are you saying we should continue to blame someone else for introducing the slave trade into England?
Chris
Surprise surprise
29.07.2004 13:00
World Slavery was an invention of the Arab world, it was industrialised by the Western Powers before being nearly eliminated by those powers.
The slavery that exists today is almost 100% Arab controlled.
According to Red Cross figures some 125,000 black African slaves are currently living in a number of Middle Eastern countries including:
Egypt
Syria
Jordan
Saudi Arabia
Yemen
+
more surprises
29.07.2004 13:25
SURPRISE!!!
If you white people were so concerned about anti-salvery, you would stop sponsering these dictators and move to remove them. but wait. . .
YOUR NOT!
SURPRISE!!!!!!
Dictators are propped up by the west, therefore one can conclude that most white people dont care about slavery and consider it acceptable.
LIBYA under Gadafi has tourture camps, no democracy, state terrorism against its own people, no trade unions and for all intensive purposes slavery, mass division between rich and poor as a result of insitiutional cronism/nepotism, etc. . . But that didn't stop Tony Blair from shaking Gadafi's hand and letting Shell/BAE from pumping oil and selling arms to use against his own people. Is this the fault of the Arabs that Gadafi is kept in power by the West and allowed to commit these human right violations? Or the fault of the Arabs that Saudi Arabia, Eqypt (close "allies" of America) and other are in the same position?
SURPRISE!!!
Moral1: You may be white, but your whiter than white
Moral2: Regime change begins at home
Surprised?
the surprise meister
Yawn
29.07.2004 14:16
Predictable. Go find out some info before you throw the mud. Slavery was ended by White people refusing to buy slaves from Arabs.
Yawning
Bollocks!
29.07.2004 15:02
Bristol would still be a marsh area on the banks of the Avon River had it not been for the profits of slavery. These bastards owe us - and big time.
I suppose you would want us also believe that women got the right to vote becuase men thought it would be a good idea.
Sista Souljah
Sista Souljah - Not right
29.07.2004 16:34
Whichever history re-writer you've been listening too clearly needs to find out the facts. Slavery came to an end because Mechanisation of the Southern US cotton fields meant that slaves were an expensive form of production.
Economics ended slavery not a black uprising. Sad but true.
Yawn
Shu the hell up freaks
29.07.2004 18:13
What a load of shit some people post up on Indymedia, Arabs and slavery, yah yah yah!!!
What next, Arabs dropped the Atom bomb? Arabs conducted the Holocaust?? Arabs invaded Iraq?? Arabs are anti-Semite's?? Arabs are evil?? They work for Satan?? They work for God?? They founded ethnic cleansing??
So what, slaves in the Arab world, God you are so clever, you should join Mossad.
Bored senseless
YAWN, YAWN, YAWN
29.07.2004 18:17
Hey Yawn,
I heared you died from a nasty illness,
humanity calls it BOREDOM!
Why not join Workers Liberty with your anti-arab, anti-black bullshit!
bored
Always hurts
29.07.2004 18:32
Arabs were and are Slavers. To the best of my knowledge no Arabs dropped Atom bombs or helped plan the Holocaust. Illustrating crimes is not anti Arab or anti Black anymore than holding Israel accountable for its crimes is anti Jewish.
Yawn
slave trade
29.07.2004 20:06
- -
Yawn, but the truth doesn't Yawn with you
30.07.2004 12:59
http://www.blacksandjews.com/Jews_and_Slavery.html
* Lee M. Friedman, a one-time president of the American Jewish Historical Society, wrote that in Brazil, where most of the Africans actually went, "the bulk of the slave trade was in the hands of Jewish settlers."
* Marcus Arkin wrote that the Jews of Surinam used "many thousands" of Black slaves.
* Herbert I. Bloom wrote that "the slave trade was one of the most important Jewish activities here (in Surinam) as elsewhere in the colonies." He even published a 1707 list of Jewish buyers by name with the number of Black humans they purchased.
* Cecil Roth, writer of 30 books and hundreds of articles on Jewish history, wrote that the slave revolts in parts of South America "were largely directed against [Jews] as being the greatest slave-holders of the region."
* "I gather," wrote Jewish scholar Wilfred Samuels, "that the Jews [of Barbados] made a good deal of their money by purchasing and hiring out negroes..."
* According to the Jewish historians, all Barbadian Jews owned slaves - even the rabbi had "the enjoyment of his own two negro attendants."
* In Curaçao which was a major slave trading depot, Isaac and Susan Emmanuel report that "the shipping business was mainly a Jewish enterprise."
* Says yet another Jewish writer of the Jews of Curaçao, "Almost every Jew bought from one to nine slaves for his personal use or for eventual resale."
* Seymour B. Liebman in his New World Jewry, made it clear that "[t]he ships were not only owned by Jews, but were manned by Jewish crews and sailed under the command of Jewish captains."
* Moshe Kahan stated bluntly that in 1653-1658, " Jewish-Marrano merchants were in control of the Spanish and Portuguese trade, were almost in control of the Levantine trade...were interested in the Dutch East and West Indian companies, were heavily involved in shipping; and, most important, had at their disposal large amounts of capital."
* In Brazil, where most of our kidnapped ancestors were sent, Jewish scholar Arnold Wiznitzer is most explicit about Jewish involvement:
* "Besides their important position in the sugar industry and in tax farming, they dominated the slave trade. From 1636 to 1645 a total of 23,163 Negro slaves arrived from Africa and were sold for 6,714,423 florins. The West India Company, which monopolized imports of slaves from Africa, sold slaves at public auctions against cash payment. It happened that cash was mostly in the hands of Jews. The buyers who appeared at the auctions were almost always Jews,
* One study by Ira Rosenwaike published by the American Jewish Historical Society has shown that 75% of the Jews of the South owned Black slaves while 36% of the White population owned slaves.
Everyone knows that jewish people consider themselves to be "Gods choosen ones". More specifically is appears that God prefers the Ashkenazi ("white") Jews more than any other darker variety:
http://www.haaretz.co.il/hasen/spages/449474.html
Given this mindset, its not too surprising that they think very lowely of black people. The first link has many references to examples of this.
Jews have been dealing in slavey hundreds of years before Islam was around. Given the references, they practically turned slavery into an industry!
And while were at it, Europeans (Vikings, Saxons, Romans, etc. . .) ALL kepts slaves, independently of the Arabs.
And just to rub the point. The Christian faith isn't completely innocent in all of this. The Vatican didn't do ANY condemming when the faithful were running around and beating slaves in the cotton fields of North America.
But i'd like to emphasis the Jewsish link. Because i'm guessing most of the people who brought up the "Arab/muslim" question were Jewish/BNP :)
Can we leave it at this?
awake
Slavery is an evil, whoever committed it...
30.07.2004 14:02
People are individuals whatever their ethnicity, and especially in the Slave Trade, where those individuals and families made fortunes whilst others were starving in the same streets and cities where Slave Trade wealth flooded in. Blame is easy to stick on other people, but not so easy to put on yourself! And, and we seem to forget this, the people who actually traded the slaves are dead and gone; their descendants can't be held to account, anymore than German youth can be held to account for the Holocaust! Blame doesn't work like that, and neither does law, otherwise, we would all be guilty for one reason and another!
Slavery can be added to other holocausts like the Irish Famine, the famines in India under the British Raj, the genocide of the Australian Aboriginals, the Native Americans and many other evils that still leave huge scars on people to this day. No amount of haranguing each other can change one thing. Most people are agreed that all the above were evils almost beyond belief. We can all start healing I believe when we come to terms with our own histories, personal and more global histories, learn to forgive, and ultimately move on. In truth, many nations in the world prospered unjustly through very dreadful things aka slavery, plantations, landgrabbing, genocides, racism, class and so on and so on. And these nations, and I must include Britain here, have done little, if anything, to make amends for this. How indeed can Britain make amends for the Holocaust of slavery, even if other countries were equally as culpable? How does Germany make amends for the Holocaust? These are questions we should all be asking, open-facedly and with the genuine quest to find real and valuable answers. This is my view, and it is perhaps simplistic and naive; to make amends for the past, we need to live better lives in the here and now. Tackling injustice today, is tackling injustice yesterday, today and tomorrow. All those whose ancestors suffered for one reason and another, have a duty to live their lives in the way their ancestors could not. AND, we have a right as human beings, whoever we are and whatever background we come from, to hold out for better lives ourselves! By challenging injustice today, in an honest and simple way, we even out the playing field for all who are on the bottom of the pile for whatever reason. AND, we need to believe in conciliation, a practical and pragmatic conciliation; learning to forgive heals the forgiver more than those often forgived! If our ancestors suffered, they suffered so we didn't have to. There is little sense in taking the weight of the world on your shoulders, even if you have a perfect right to do just that; the world can get very heavy sometimes!
In challenging racism, the class system, economic injustice and all forms of prejudice where one group or one person is exalted above another for any reason, we make better lives for ourselves. In the struggle we die, through the struggle we live.
Timbo