Queer theory and violence against women
Sisyphe | 27.05.2004 18:47 | Gender
I want to talk about how queer and ‘postmodern’ theory has affected the ability of feminists and lesbians to organise against, or even to recognise violence against women. In queer and postmodern theory, based on liberal individualism, important forms of violence are renamed ‘transgression’, ‘choice’ or ‘agency’. I shall concentrate on 3 forms of violence here, men’s prostitution abuse of women, the violence of transsexual operations, and the violence of the ‘body modification’ industry.
My starting point is that old but now little understood, feminist slogan, 'Our Bodies, Ourselves'. In relation to violence, I suggest, this has two important meanings:
1/ The objectification of women in which our bodies are treated as objects for others to use, irrespective of our will or personhood, as in rape, child rape, prostitution, are damaging to ourselves. What is done to our bodies affects us. To survive the violent or assaultive use of our bodies we have to learn to dissociate to survive. In relation to prostitution the understanding 'our bodies, ourselves' enables us to recognise the harm of the dissociation that prostituted women have to use in order to survive the violation of the self that is constituted by commercial sexual violence.
2/ The slogan 'Our Bodies, Ourselves' also means that our bodies are not the problem. This was the understanding that underlay the consciousness raising groups that enabled so many women to accept the shape of their bodies and to give up makeup and other disguises. The problems that women and men may have with body shape, or genital configuration, are politically constructed out of a male supremacist society in which women, and some men, are sexually and physically violated by men, in which constructions of gender and the perfect body are used to enforce social control and the creation of male dominance and female subordination. Discontent with our bodies which arises from these political conditions is a political problem, and the mutilation of bodies is an attempt to cut up the bodies to fit them into an abusive political system instead of seeking to change the system to fit the bodies which people actually have.
A basic feminist value is the creation of a sexuality of equality in which we can stay in our bodies and celebrate them as they are.
In conditions of oppression none of these things were easy. In the 1980s there was a backlash against these fundamental understandings of feminism. Feminist work on pornography, on sexual harassment, on makeup, high heeled shoes and other harmful beauty practices were labelled: political correctness; puritanism; anti-sex.
What the forces that fuelled this backlash?
Read full story : "Queer theory and violence against women"
The Sisyphe web site delivers cutting-edge analysis of current aspects of women's condition, including big issues such as wars, biotechnologies, violence, globalization, power relationships, the men's movement, etc. Sisyphe also offers sections dedicated to literature, poetry, education, history and a growing English section. No pop-ups, no advertising, no cookies. A great way to brush up on your French. Bookmark it now! Or hyper-link to it.
English articles on Sisyphe
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Ten Raisons for Not Legalizing Prostitution, by Janice G. Raymond
Legitimating Prostitution as Sex Work: UN Labour Organization (ILO) Calls for Recognition of the Sex Industry- Part One and Two, by Janice G. Raymond
The Legalisation of Prostitution: A failed social experiment, by Sheila Jeffreys
Prostitution: Rights of Women or right to women ? by Elaine Audet
Feminism Critics
Elisabeth Badinter distorts feminism the better to fight it, by Elaine Audet
A report from Status of Women Canada about the discursive denial of gender inequalities, by Micheline Carrier
The "Stolen Feminism" Hoax: Anti-Feminist Attack Based on Error-Filled Anecdotes, by Laura Flanders
Health
Friendships between women good for health, by Gale Berkowitz
Canadian Women's Health Network, by CWHN
Good clone, bad clone?, by Abby Lippman
Hormone Replacement Therapy, the "Magic Bullet" Ricochets, by Abby Lippman
Divorce
Children of divorce need our protection, by Michele Landsberg
Divorce Bill's flaws inadvertently aid abusers, by Michele Landsberg
Education
Problem isn't little boys, it's little minds, by Michele Landsberg
Poems for Peace
Poem for Peace, by Elaine Audet
Peace Rally Speech of a 12 year old American Girl, by Charlotte Aldebron
Short cut for all english articles on Sisyphe
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1/ The objectification of women in which our bodies are treated as objects for others to use, irrespective of our will or personhood, as in rape, child rape, prostitution, are damaging to ourselves. What is done to our bodies affects us. To survive the violent or assaultive use of our bodies we have to learn to dissociate to survive. In relation to prostitution the understanding 'our bodies, ourselves' enables us to recognise the harm of the dissociation that prostituted women have to use in order to survive the violation of the self that is constituted by commercial sexual violence.
2/ The slogan 'Our Bodies, Ourselves' also means that our bodies are not the problem. This was the understanding that underlay the consciousness raising groups that enabled so many women to accept the shape of their bodies and to give up makeup and other disguises. The problems that women and men may have with body shape, or genital configuration, are politically constructed out of a male supremacist society in which women, and some men, are sexually and physically violated by men, in which constructions of gender and the perfect body are used to enforce social control and the creation of male dominance and female subordination. Discontent with our bodies which arises from these political conditions is a political problem, and the mutilation of bodies is an attempt to cut up the bodies to fit them into an abusive political system instead of seeking to change the system to fit the bodies which people actually have.
A basic feminist value is the creation of a sexuality of equality in which we can stay in our bodies and celebrate them as they are.
In conditions of oppression none of these things were easy. In the 1980s there was a backlash against these fundamental understandings of feminism. Feminist work on pornography, on sexual harassment, on makeup, high heeled shoes and other harmful beauty practices were labelled: political correctness; puritanism; anti-sex.
What the forces that fuelled this backlash?
Read full story : "Queer theory and violence against women"
The Sisyphe web site delivers cutting-edge analysis of current aspects of women's condition, including big issues such as wars, biotechnologies, violence, globalization, power relationships, the men's movement, etc. Sisyphe also offers sections dedicated to literature, poetry, education, history and a growing English section. No pop-ups, no advertising, no cookies. A great way to brush up on your French. Bookmark it now! Or hyper-link to it.
English articles on Sisyphe
Prostitution
Ten Raisons for Not Legalizing Prostitution, by Janice G. Raymond
Legitimating Prostitution as Sex Work: UN Labour Organization (ILO) Calls for Recognition of the Sex Industry- Part One and Two, by Janice G. Raymond
The Legalisation of Prostitution: A failed social experiment, by Sheila Jeffreys
Prostitution: Rights of Women or right to women ? by Elaine Audet
Feminism Critics
Elisabeth Badinter distorts feminism the better to fight it, by Elaine Audet
A report from Status of Women Canada about the discursive denial of gender inequalities, by Micheline Carrier
The "Stolen Feminism" Hoax: Anti-Feminist Attack Based on Error-Filled Anecdotes, by Laura Flanders
Health
Friendships between women good for health, by Gale Berkowitz
Canadian Women's Health Network, by CWHN
Good clone, bad clone?, by Abby Lippman
Hormone Replacement Therapy, the "Magic Bullet" Ricochets, by Abby Lippman
Divorce
Children of divorce need our protection, by Michele Landsberg
Divorce Bill's flaws inadvertently aid abusers, by Michele Landsberg
Education
Problem isn't little boys, it's little minds, by Michele Landsberg
Poems for Peace
Poem for Peace, by Elaine Audet
Peace Rally Speech of a 12 year old American Girl, by Charlotte Aldebron
Short cut for all english articles on Sisyphe
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Comments
Hide the following 3 comments
true but...!
27.05.2004 20:11
1) its unfair to say that only males are responsible for the social inequalities present in gender.
2) Its common for men to face sexual harrassment these days. It may not be talked about as much.
3) The psychological impact of such harrassment can be greater if not the same in men as well.
4)Men who are not gender biased,seem to get most of the bashing(in real terms) from feminists whereas chauvinistic MEN usually lead feminist-attack-free lives in the company of women who really dont care.
just another male(not gender biased though)
Links
27.05.2004 21:56
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MEN TOO!
28.05.2004 11:37
We know men suffer. We hear about them every day. In the news, on our tvs and in our newspapers. We hear the decisions they have made in our governments. We KNOW about men.
Is it possible to talk or read about women without some men shouting "US TOO US TOO!! COO-EEEEE"?
We know that men are sometimes harassed. I dont believe for a second it's at the same levels suffered by women. Have you ever been shouted and sung at by an entire passing coach load or car of men "Nice Tits" "Get yer Tits oot" or whatever else? How about walking down a busy road during the day and having similar comments from smaller groups of men? Being groped as you pass through a crowd, or at the bar? Backed against a wall or in a lift by some guy youve never seen before towering over you and talking obscenely, even touching you, while his mates watch and laugh? All of these I can tell you a dozen stories about, just me, myself. I bet most women could.
Can you imagine if men were represented in magazines and newspapers as women are? Think about the daily sport, the semi nude pictures of women on every page, labelled as Sluts, telling you what they like to watch on tv while they play with themselves and suck their fingers. Imagine if those were pictures of men, talk about fucking uproar. There was a foul upskirt shot on the cover of the Sport yesterday, imagine how you would react if that had been a mans crotch on display, on every newstand across the country? We all know about the fights and glassings that go on amongst groups of drunken rowdy young men on weekend nights. How do you think they treat the women they come across?
So, just for once, could you accept that actually women might have some pretty huge problems in our society, and could you listen, acknowledge them, before you jump up waving your hand and shouting "me too, it happens to men sometimes too!"
sigh