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Israel Asper   Letter 01   10-May-2002   They left their hearts in Tel Aviv

"The family of Alastair Sinclair, a Scottish tourist who hanged himself in an Israeli jail, was forced to bring suit for the return of missing body parts." — Jonathan Rosenblum

Israel Asper
Executive Chairman
CanWest Global Communications Corp.
3100 TD Centre, 201 Portage Avenue
Winnipeg MB   R3B 3L7


Israel Asper:

Could Your Readers Have A Little Balance?

In one of your newspapers, The Windsor Star of 09-Apr-2002, p. C10, I read that your father, Leon, was a violinist trained at the Odessa Conservatory and your mother, Cecilia, was a concert pianist.  Your parents seem to have managed their accomplishments in Ukraine in the face of what writer Zev Singer would have us believe was an adverse environment: "Escaping the pogroms of their native Ukraine, Cecilia and Leon Asper came to Canada in the early 1920s."

In order to avoid giving the impression that you are using your newspaper empire to keep alive the nurtured hatreds and hyperbolized grievances of your ancestors, I wonder if you could not introduce some balance to your coverage of Ukrainian-Jewish relations?


Was A Ukrainian Murdered That A Jew Might Live?

For example, a story that is both more recent and more urgent than that of your parents escaping Ukrainian "pogroms," and perhaps more credible as well, and one which I don't think you have permitted your newspaper empire to allude to as yet, is the following:

Maybe Ukrainians Are Just Creating An Urban Legend?

There are those who seem ready to disbelieve all reports of organ robbery, and who thus would likely consider the above story of organ robbery, perhaps preceded by murder as well, as an "urban legend," as at

• The Folklorist thefolklorist.com/horror/organtheft_turkey.htm
  
  
• Nancy Scheper-Hughes sunsite.berkeley.edu/biotech/organswatch/pages/theftoflife2.html
  
  

However, acknowledging that some organ-robbery stories are likely to be urban legends nevertheless leaves open several possibilities:

• quite simply, that other organ-robbery stories are true;
  
  
• that anyone interested in discrediting the true stories might do so by broadly disseminating false ones;
  
  
• that one way of creating an urban legend is to label a true story an "urban legend."
  
  

I touch below on several reasons for thinking that the above story of a Jewish organ robbery of a Ukrainian may be true.


Was a Scotsman Murdered That A Jew Might Live?

The highly similar fate of Scottish tourist Alastair Sinclair does seem credible:

And because it appears plausible that Alastair Sinclair did not hang himself but was murdered, and because it also appears plausible that the motive for the murder was the harvesting of Alastair Sinclair's heart, the similarity to the Ukrainian story invites us to upgrade the plausibility of the latter at the same time — which is to say, invites us to upgrade the Ukrainian story from possible urban legend to possible murder followed by organ harvesting.


Three Palestinian Teenagers Murdered By Born-to-Kill Jews, Then Stripped Of Organs

With respect to the accompanying photograph, one might ask what it would signify about Canadian or American police or military personnel if they boasted that they were "Born to Kill," especially personnel sent into Black or Chicano or Arab or Oriental neighborhoods?  And what it would signify about the government if it allowed them to inscribe this boast on their uniforms?  I assume, also, that as these Jews are openly proud of being Born-to-Kill, that you will find no fault in my calling them Born-to-Kill Jews?

With respect to the block quote below, you will not fail to notice that the sinister name of Abu Kabir (the location of the Israeli Institute for Forensic Medicine mentioned just above) comes to our attention once again in a story of Palestinian teenagers being the targets of Jewish murder and organ robbery, published incidentally on 09-Jan-2002, just two days after the Ukrainian story above:

Photographs Need To Be Explained

Below are two photographs out of several available that lend credibility to the above charges — supposedly Palestinians whose organs have been harvested by Jews.  If the lengthy central incision has some explanation other than organ harvesting, then negative speculation could be discouraged by re-publishing the photographs along with that alternative explanation.  For example, perhaps such an incision results from a standard autopsy, in which case it should be explained why an autopsy was performed in a case where the victim had undergone such massive damage that the cause of death could not have been in doubt, as in the second photograph below:



www.ummah.com/inewsletter/massacres/palestine/index14.htm
With regard to the above photographs, one might request from the two sides that the quality of debate be upgraded.  From the accusers, one would like to see names, dates, locations, and particulars attached to each photograph, which at present are lacking.  And as the photographs are on public display at the link immediately above, it behooves the accused to publish some defense, as a posture of nolo contendere encourages the conclusion that no defense is available.


An Organ Robbery in Beersheba

The conjecture of Jews harvesting Palestinian organs is further strengthened by the report of an organ robbery below.  Although the nationality of the victim in this case is unspecified, reference to an "anonymous" traffic victim calls to mind the hypothesis that if a deceased person in Jewish-controlled territory in the Middle East cannot be identified, then that person is more likely to be Palestinian than Jewish; and the same if the family of the victim cannot be identified:

Seven-Year-Old Palestinian Boy Murdered By Born-To-Kill Jews, Then Stripped Of Organs

That Jews allocated expensive resources to save "Israeli-Arab teenagers" is one detail that does not ring true below, and if true in this one instance, might have been implemented so as to justify and strengthen the precedent of harvesting Palestinian organs, but with the intention of channeling later supply to Jews — a hypothesis that could be evaluated by an examination of the number of organs that Israel has been allocating to Jews and Arabs respectively, should such data ever be released.  A question called to mind by the discussion of the influence of Jewish religion on organ transplant policy at the bottom of the present letter is whether in the entire history of Israel, a Jewish organ has ever been transplanted into a non-Jew?

Furthermore, the above claim of a Ukrainian victim of Jewish organ-harvesting is considerably reinforced by the admission below that Gastarbeiter (foreign worker) donors constitute nearly half of all donors, with the claim that family permission for organ harvesting is obtained (in all cases, apparently) being a second detail that does not quite ring true.  Certainly permission being granted "by telephone" carries an air of informality, and places an obstacle in the path of any investigator attempting to verify that family permission had in fact been given.  Finally, it must be kept in mind that the bulk of Jewish transplants are conducted outside Israel, as will be documented in the next section; the small numbers cited in the box quote immediately below fail to convey the volume of activity:

That deaths among Gastarbeiter are so commonplace, and Gastarbeiter family permission to harvest organs is so dependable, that Gastarbeiter constitute nearly half of all organ donors is a claim that cries out for investigation — the suspicion being aroused that Jews murder Gastarbeiter in order to harvest their organs, and fall short of Western standards as to what constitutes obtaining family permission as well.  For organs that may be worth millions of dollars, offering families only the compensation of flying what remains of a Gastarbeiter body back home sounds like a minor injustice added to a major one.


Israel Is A World Leader In Illegal Organ Trafficking, The Surviving-Donar Variety Being Best Documented

As one cannot always rob, one sometimes is reduced to purchasing:

Investigative journalism in Turkey uncovers Jewish plundering of Turkish organs:

Organ Buyer Moshe Tati

Excerpts below from Michael Finkel writing in the New York Times Magazine

• outline the experiences of Israeli dialysis patient and Organ Buyer Moshe Tati,
  
  
• offer generalizations on some Drawbacks of Selling Off One's Body Piecemeal, and
  
  
• describe the tribulations of 44-year-old Organ Seller Mehmet Piskin whose kidney went to an Israeli purchaser — Mehmet thought for $30,000, but he was able to collect only $10,000.
  
  

The three headings below were not in the original:

The BBC report below includes description of young Moldovan engineer Sergei Timms who had a kidney stolen in Turkey, apparently for Jewish use, in gruesome, urban-legend style.  Additional detail concerning this same incident is available at www.lifeissues.net/related/organ/news/010801-06.html which ends with Sergei's philosophical resignation: "What can I say to the Israeli who got my kidney?" Sergei said.  "Even though they got it through deceit, what is done is done.  Let him be healthy, but let it be on his conscience."

The excerpts below give some idea of the volume of the trade, and reveal that live donors may give up not only a kidney, but also corneas and patches of skin:

The Relation Between Organ Trafficking And Child Trafficking

Although documentation that children are trafficked for their organs does not appear to be currently available on the Internet, suspicions have been raised in the case of Brazil, and alarm from the direction of Romania.

As for the suspicions concerning Brazil:

And as for the alarm from the direction of Romania:

The summary below concerns Israeli child trafficking mainly during the years 1948-1954, and thus at a time when organ transplantation was not yet feasible, so that this particular batch of stolen children cannot be suspected of having been trafficked so that their organs could be transplanted.

These trafficked children of earlier years are relevant to our present discussion, however, in disclosing a culture of child trafficking existing alongside the culture of organ trafficking that we have been discussing at length above.  The two coexisting together within one culture must lead to the hypothesis that they may sometimes overlap, which is to say must lead to the hypothesis that a culture that traffics both children and organs is only one step removed from becoming a culture that traffics children for their organs.

The story told by Yona Hovera below presents heart-rending detail of a single one of the thousands of baby kidnappings, and brings to mind that a corollary of learning to exploit the out-group as subhumans is that the the habits of exploitation will, sooner or later, be discovered being applied to the in-group as well:

A question which the above narrative calls to mind is that if the complaints of Jewish parents who have had their baby stolen can be met with such callous disregard, then with what regard might we expect the complaints of Palestinian parents to be met in a similar situation?

Among the valuable pieces of information cited by Yechiel A. Mann is that Dr. Yehuda Hiss, implicated higher above in organ trafficking at the Institute for Forensic Medicine at Abu Kabir (also written Abu-Kbir), appeared to contribute to a cover-up of the Israeli child trafficking scandal.  Although the organs of children in 1948-1954 could not have been harvested for transplanting, there nevertheless is talk of medical experiments on children at possibly this same institute, and talk of bodies not being released or made available for examination, and other gruesome details:

Jewish Fundamentalists Give A Green Light To Murder For Organ Acquisition

The passage quoted below discloses

1. that religious opposition may be the chief reason that Israeli Jews have a low rate of organ donation, and
   
   
2. that some Jewish thinking condones murder of non-Jews for any of several purposes, among which is the harvesting of non-Jewish organs for use by Jews.
   
   

In view of the information in the present letter, and particularly in the quotation below, it may be wondered what inhibitions the Jewish soldiers pictured here might feel about delivering the Palestinians that they seize to an organ-harvesting facility, or what finder fees they may be paid for doing so.

Also of interest would be to see photographs of the people sacrificed for their organs juxtaposed with photographs of those who receive those same organs.

Four Things You Might Consider Doing

(1)  Balance your coverage of Ukrainian-Jewish relations

Your relying on the folk legends of your ancestors to renew accusations of Ukrainian "pogroms" in the newspapers under your control, while at the same time ignoring stories such as that of the Ukrainian guest worker who died under mysterious circumstances and was discovered to be missing his heart, paints a distorted picture of the nature of Ukrainian-Jewish relations.

A truer picture is that Ukrainians have historically played a role toward Jews similar to the one Palestinians are playing today, which is to say that Ukrainians have been exploited and oppressed and dispossessed, and have occasionally staged rebellions in an attempt to regain their freedom, rebellions which your ancestors chose to label "pogroms," and rebellions resembling those in the Middle East today which you prefer to label "terrorism."

Reduced coverage in your newspapers of Ukrainian "pogroms" and increased coverage of Jewish organ trafficking would serve to project a more accurate impression of both historical and contemporary realities.

(2)  Warn guest workers, tourists, and expectant mothers

You might consider using your newspaper empire to warn Gastarbeiter in Israel that they stand in danger of losing their lives, the more so if they are young and healthy.

Similarly, you might caution a young and healthy and non-Jewish tourist, especially one travelling alone, that organ-hungry Israel is capable of asking him to follow in the footsteps of Scottish tourist Alastair Sinclair, and you might caution such a tourist more particularly to avoid venturing alone on a tour of an organ-harvesting facility such as the one at Abu Kabir.

In the case both of Gastarbeiter and tourists, your newspapers could recommend that the movie Coma be viewed in the course of weighing the decision to come to Israel in the first place.

Pregnant women also might be warned that giving birth in Israel could be followed by reports that their apparently-healthy baby had died, along with a failure to produce a body.

(3) Help the United States break free of its repetition compulsion

The United States repeatedly makes the mistake of creating institutions that are inherently evil, that grow strong, and that then need to be destroyed, the regimes of Saddam Hussein, and of the Taliban, offering current examples.  Israel has today emerged as by far the biggest, and by far the most dangerous, product of this same mistake.

Today's Israel was created largely by the United States.  It was evil from its inception and has since degenerated into barbarism.  Its misbehavior is destabilizing not just the Middle East but the whole world.  And yet the United States cannot at this point implement its habitual remedy of bombing it into rubble because Israel has acquired hundreds of nuclear weapons and because Jews exercise strong influence over the press and over the American government.

Thus, you might consider helping the United States to acknowledge its recurring mistake, and to recognize that the first step in correcting the current manifestation is to divest Israel of its nuclear arsenal.

(4) Re-activate Jewish mechanisms of self-correction

Israel's regression into barbarism and savagery was made possible, or rather was rendered inevitable, by the de-activation of mechanisms of self-correction within Jewish culture.  Jewish influence over the press, and the use of this influence to inhibit criticism of Jews, is the leading instance of such a de-activation of a mechanism of self-correction.

A current example of self-correction activated in the service of non-Jews is the evident Catholic effort to correct its sinning clergy, but with no comparable self-correction evident among Jews, even when the Jewish clergy stands in much greater need of correction, as I documented in my letter to Ezra Levant, titled Good Priests, Bad Rabbis, of 15-Apr-2002.

Anyone who views the Catholic clergy being pilloried for its sins, even when some of these sins are feebly documented, while the Jewish clergy is granted comparative impunity for its more egregious and better documented sins — anyone who views this differential treatment, I say — as a victory for Jews is mistaken, for in fact it is a stunning Jewish defeat because impunity is a cancer and a curse.  It is, then, particularly the work of media lords like yourself that serves to drag the Jewish people down.

From this point of view, the greatest service that you or anybody can perform for the Jewish people is to hold them not to a lower standard than the rest of mankind, but to the same standard; is to give them not the curse of immunity from criticism, but the blessing of criticism as severe as that given to others; is to give them not the disease of impunity for their crimes, but the health of full punishment.

What the Jewish people need in order to be saved, in other words, is less of the sort of writing that you publish in your newspapers, and more of the sort that I publish on the Internet.  As this perspective is increasingly adopted, posterity will come to ask who has injured Jews most, and who has assisted them most, and according to this criterion will mark your work as having served to undermine Judaism, and will mark my work as having served to reinforce it.

As it is possible that in your reading of the present letter, the accusation of anti-Semitism will have intruded itself into your thoughts, I ask you to remember that in an impartial evaluation of our respective effects upon the Jewish people, it is likely to be concluded that it is you — together with the Born-to-Kill members of Jewish intelligence and police and armed forces units that your newspapers defend — who weaken the Jewish people, and thus that it is you who play the role of anti-Semite.




Lubomyr Prytulak

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