April 10 th 2002 A.d.
Golden Jubilee Office

Important and urgent message of relavance to all
monarchial allegiants


Suggestions as to improve and give historical meaning to the Gracious royal style and title of her majesty Queen Elizabeth the second in defense of the faith in this her 50 Golden anniversary and in the acclaimed commemoration of
the long and loved life of the Queen mother are being accepted by her majestys Home Office via the Golden Jubilee Office.

This notice will be relatively inexpensive but overwhelmingly effective in reestablishing the integrity and purpose of the oath to her majesty as most allegiants and subjects alike are unaware of the purpose of that oath and it has been reported that a great many of her majesty's allegiants have absolutely no respect for their allegiance to her majesty and as such and are bringing disrespect and dishonor to the Glory of the monarchy the crown, God's anointed and the rule of law.


This is a notice of her majesty's proud continuance as defender of the faith and in commemoration in her fiftieth year of Reign by the Grace of God as Christian Monarch her majesty is pleased to offer as an integral reminder of the duty of all her majesty's subscribed allegiant's to aid her in continuance of her Coronation oath to uphold the laws of the King James Bible.



All allegiants of her majesty Queen Elizabeth the second of England who may have forgotten or never knew what the purpose and serious meaning of the oath of allegiance to her majesty is about, are invited to ponder and review her majesty's promise in proud commemoration of not only her fiftieth year but also in honor of the legacy of Queen Mother in all her excellence and integral poise of purity.



Those professed allegiants this notice of proud dignity is intended for are asked to consider if they are providing that true allegiance as sworn to and if they will avow the continuance of that true allegiance to aid her majesty in the defense of the faith.

This, after the reading this offering being, the Coronation ceremony in 1953 inaugurating the first year of her Majesty's reign by the Grace of God over the
common wealth of Britain as defender of the Christian faith, is intended in that proud and sacred defense to rout out those who are treasonous and in their intent to overthrow her majesty's Government and the rule of law.

For clarity and convenience and to dispense with confusion the definition of a lawful oath from the Westminster Confession of faith of 1646 is provided.

The Question to answer to determine the true elegibility to serve her majesty as an allegiant to her royal style and title ,in defense of the faith and as head of state is....

" What is the meaning of your oath of allegiance"?

This combined with a prenotice as to why in defense of the faith you must ask.

Authority does not come from an idle oath!

If the one professing allegaince to her majesty who swore to be faithful and provide true allegiance does not know the answer to that question he or she is a perjurer and an imposter. There is no escape nor excuse save the Queen herself would rise and offer permission to violate God's laws about bearing false witness and lying.

Her Majesty will never rise to such occasion and as that is evident we can only conclude these imposters are not agents of her majesty at all having no sanction nor authority.

You can only conclude then that something criminal is being perpetrated upon you. Her majesty does not support such heinous acts.

You cannot be forced to obey those who violate their oaths and bring disrepute to justice and God's laws. A non allegiant has no power!

Your notice of your faith is the key . You must bring them into agreement with you. Ensure they know what you believe.

No assumption can be formed by allegiants if they have prior knowledge of what your intent is by such declared intent being amply displayed and circulated to them.

The intent is to have her majesty's commonwealth courts and justice system respect God's laws as number one if the dispute is religious and conforms to God's command.



The Words provided for your knowledge are by law as the oath from the Coronation act of 1688.



The Queen having returned to her Chair (her Majesty having already on Tuesday, the fourth day of November, 1952, in the presence of the two Houses of Parliament, made and signed the Declaration prescribed by Act of Parliament), the Archbishop standing before her shall administer the
Coronation Oath, first asking the Queen,



Madam, is your Majesty willing to take the Oath?



And the Queen answering, I am willing,



The Archbishop shall minister these questions; and the Queen, having a book
in her hands, shall answer each question severally as follows:



Archbishop: Will you solemnly promise and swear to govern the Peoples of the
United Kingdom of Great Britain and Northern Ireland, Canada, Australia, New
Zealand, the Union of South Africa, Pakistan and Ceylon, and of your
Possessions and other Territories to any of them belonging or pertaining,
according to their respective laws and customs?



Queen: I solemnly promise so to do.



Archbishop: Will you to your power cause Law and Justice, in Mercy, to be
executed in all your judgments?



Queen: I will.



Archbishop: Will you to the utmost of your power maintain the Laws of God
the true profession of the Gospel?



Will you to the utmost of your power maintain in the United Kingdom the
Protestant Reformed Religion established by law?



Will you maintain and preserve inviolably the settlement of the Church of
England, and the doctrine, worship, discipline, and government thereof, as
by law established in England?



And will you preserve unto the Bishops and Clergy of England, and to the
Churches committed to their charge, all such rights and privileges, as by
law do or shall appertain to them or any of them?



Queen: All this I promise to do.



Then the Queen arising out of her Chair, supported as before, the Sword of
State being carried before her, shall go to the Altar, and make her solemn
Oath in the sight of all the people to observe the promises: laying her
right hand upon the Holy Gospel in the great Bible (which was before carried
in the procession and is now brought from the altar by the Archbishop, and
tendered to her as she kneels upon the steps), and saying these words:



The things which I have here promised, I will perform, and keep. So help me
God.



Then the Queen shall kiss the Book and sign the Oath.



The Queen having thus taken her Oath, shall return again to her Chair, and
the Bible shall be delivered to the Dean of Westminster.




The Presenting of the Holy Bible




When the Queen is again seated, the Archbishop shall go to her Chair; and
the Moderator of the General Assembly of the Church of Scotland, receiving
the Bible from the Dean of Westminster, shall bring it to the Queen and
present it to her, the Archbishop saying these words:



Our gracious Queen:

to keep your Majesty ever mindful of the law and the Gospel of God

as the Rule for the whole life and government of Christian Princes,

we present you with this Book,

the most valuable thing that this world affords.



And the Moderator shall continue:

Here is Wisdom;

This is the royal Law;

These are the lively Oracles of God.



Then shall the Queen deliver back the Bible to the Moderator, who shall
bring it to the Dean of Westminster, to be reverently placed upon the Altar.
This done, the

Archbishop shall return to the Altar.



1. The unlawful use of the Royal Prerogative to



a) suspend or offend against, with statutes, in ways which are
prejudicial and detrimental to our sovereignty, contrary to the Coronation
Oath Act, 1688;

subvert the rights and liberties of your loyal subjects, contrary to the
ruling in Nichols v Nichols, 1576.

The meaning of the oath is specified in the Westminster Confession of faith
provided for conveienience in section 22


CHAPTER XXII.

Of Lawful Oaths and Vows.

I. A lawful oath is a part of religious worship, wherein upon just occasion,
the person swearing solemnly calleth God to witness what he asserteth or
promiseth; and to judge him according to the truth or falsehood of what he
sweareth.

II. The name of God only is that by which men ought to swear, and therein it
is to be used with all holy fear and reverence; therefore to swear vainly or
rashly by that glorious and dreadful name, or to swear at all by any other
thing, is sinful, and to be abhorred. Yet, as, in matters of weight and
moment, an oath is warranted by the Word of God, under the New Testament, as
well as under the Old, so a lawful oath, being imposed by lawful authority,
in such matters ought to be taken.

III. Whosoever taketh an oath ought duly to consider the weightiness of so
solemn an act, and therein to avouch nothing but what he is fully persuaded
is the truth. Neither may any man bind himself by oath to any thing but what
is good and just, and what he believeth so to be, and what he is able and
resolved to perform. Yet it is a sin to refuse an oath touching any thing
that is good and just, being imposed by lawful authority.

IV. An oath is to be taken in the plain and common sense of the words,
without equivocation or mental reservation. It can not oblige to sin; but in
any thing not sinful, being taken, it binds to performance, although to a
man's own hurt: nor is it to be violated, although made to heretics or
infidels.

V. A vow is of the like nature with a promissory oath, and ought to be made
with the like religious care, and to be performed with the like
faithfulness.

VI. It is not to be made to any creature, but to God alone: and that it may
be accepted, it is to be made voluntarily, out of faith and conscience of
duty, in way of thankfulness for mercy received, or for obtaining of what we
want; whereby we more strictly bind ourselves to necessary duties, or to
other things, so far and so long as they may fitly conduce thereunto.

VII. No man may vow to do any thing forbidden in the Word of God, or what
would hinder any duty therein commanded, or which is not in his own power,
and for the performance of which he hath no promise or ability from God. In
which respects, monastical vows of perpetual single life, professed poverty,
and regular obedience, are so far from being degrees of higher perfection,
that they are superstitious and sinful snares, in which no Christian may
entangle himself.

---It is my sincere hope and prayer that all of those who have sworn an oath to God that they will bear allegiance to the person Elizabeth the second of England are in understanding that the King James Bible is the rule of law for the Government of the Commonwaelth of Great Britain and has been for over a thousand years.

The deferense from that book as supreme and the decadent result upon her majesty's subjects is precisely why the King James Bible in letters patent version must be present in every court room convenened in her majesty's name.

"The truth shall set you free"

Romans 16:17-20


Offered in good faith and longing love by:
Minister of Christ
Edward-Jay-Robin: Belanger
Church of the Ecumenical Redemption International
near Onoway Alberta
1-780-967-3915